The World Council of Churches (WCC) is the principal international Christian ecumenical organization. Based in Geneva, Switzerland, it has a membership of over 340 churches and denominations and those churches and denominations claim about 400 million Christian members throughout more than 120 countries. [1] The current General Secretary of the WCC is Olav Fykse Tveit.


After the initial successes of the Ecumenical Movement in the late 19th and early 20th centuries, including the Edinburgh Missionary Conference of 1910 (chaired by future WCC Honorary President John R. Mott), church leaders (in 1937) agreed to establish a World Council of Churches, based on a merger of the Faith and Order Movement and Life and Work Movement organisations. Its official establishment was deferred with the outbreak of World War II until August 23, 1948. Delegates of 147 churches assembled in Amsterdam to merge the Faith and Order Movement and Life and Work Movement. Subsequently mergers were with the International Missionary Council in 1961 and the World Council of Christian Education, with its roots in the 18th century Sunday School movement, in 1971.

WCC member churches include nearly all the world's Orthodox churches; numerous Protestant churches, such as the Anglican Communion, some Baptists, many Lutheran, Methodist, and Reformed, and a broad sampling of united and independent churches.

The largest Christian body, the Roman Catholic Church, is not a member of the WCC, but has worked closely with the Council for more than three decades and sends observers to all major WCC conferences as well as to its Central Committee meetings and the Assemblies. The Vatican's Pontifical Council for Promoting Christian Unity also nominates 12 members to the WCC's Faith and Order Commission as full members. While not a member of the WCC, the Roman Catholic Church is a member of some other ecumenical bodies at regional and national levels, for example, the National Council of Churches in Australia and the National Council of Christian Churches in Brazil (CONIC).

Delegates sent from the member churches meet every seven years in an Assembly, which elects a Central Committee that governs between Assemblies. A variety of other committees and commissions answer to the Central Committee and its staff.

These Assemblies have been held since 1948, and last met in Porto Alegre, Brazil in February 2006, under the theme "God, in your grace, transform the world". [2]

Previous AssembliesEdit

Amsterdam, The Netherlands, August 22 - September 4, 1948.

Evanston, USA, August 15 - August 31, 1954.

New Delhi, India, November 19 - December 5, 1961.

Uppsala, Sweden, July 4 - July 20, 1968.

Nairobi, Kenya, November 23 - December 10, 1975.

Vancouver, Canada July 24 - August 10, 1983.

Canberra, Australia, February 7 - February 21, 1992.

Harare, Zimbabwe, December 3 - December 14, 1998.

Porto Alegre, Brazil, February 14 - February 23, 2006.

A former president of the WCC was Rev. Martin Niemöller, the famous Lutheran anti-Nazi theologian.

Commissions and TeamsEdit

There are two complementary approaches to ecumenism: dialogue and action. The Faith and Order Movement and Life and Work Movement represent these approaches [3]. These approaches are reflected in the work of the WCC in its commissions, these being:

  • Commission of the Churches on Diakonia and Development
  • Commission on Education and Ecumenical Formation
  • Commission of the Churches on International Relations
  • Commission on Justice, Peace and Creation
  • Commission on World Mission and Evangelism
  • Faith and Order Plenary Commission and the Faith and Order Standing Commission
  • Joint Consultative Group with Pentecostals
  • Joint Working Group WCC – Roman Catholic Church (Vatican)
  • Reference Group on the Decade to Overcome Violence
  • Reference Group on Inter-Religious Relations
  • Special Commission on Orthodox Participation in the WCC

Diakonia and Development & International Relations CommissionsEdit

The WCC acts both through its member churches and other religious and social organizations to coordinate ecumenical, evangelical, and social action.

Current WCC programmes include a Decade to Overcome Violence, an international campaign to combat AIDS/HIV in Africa and the Justice, Peace and Creation initiative.

Faith and Order CommissionEdit

The WCC's Faith and Order Commissions have been successful in working toward consensus on Baptism, Eucharist, and Ministry, on the date of Easter, on the nature and purpose of the church (ecclesiology), and on ecumenical hermeneutics.

The Faith and Order Commission has 120 members, including representation of churches who are not members of the World Council of Churches, among them the Roman Catholic Church. Members are men and women from around the world - pastors, laypersons, academics, church leaders nominated by their church.

Baptism, Eucharist and Ministry (BEM) was published in 1982. It attempted to express the convergences that had been found over the years. It was sent to all member churches and six volumes of responses compiled. As a result some churches have changed their liturgical practices, and some have entered into discussions which in turn led to further agreements and steps towards unity.

A major study on the church (ecclesiology) is being undertaken examining the question 'What it means to be a church, or the Church?'

In particular with a focus on ecclesiology and ethics focusing on the churches/Church's 'prophetic witness and its service to those in need'. [4].

Faith and Order is collaborating with Justice, Peace and Creation to answer the questions:

  • 'How can the search for unity be a source of renewal for both the Church and the world?
  • 'What does our increasing cooperation on issues of justice, peace and the creation teach us about the nature of the Church?
  • 'What is the relationship between ethnicity, nationalism and church unity?

Material for the Week of Prayer for Christian Unity [5] is prepared annually with the Roman Catholic Church.

Other work of the Commission includes facilitating the coordination of:

  • results from international bilateral dialogues (the Bilateral Forum),
  • movements towards local church unions.

Justice, Peace and Creation CommissionEdit

Justice, Peace and Creation has drawn many elements together with an environmental focus. Its mandate is:

To analyse and reflect on justice, peace and creation in their interrelatedness, to promote values and practices that make for a culture of peace, and to work towards a culture of solidarity with young people, women, Indigenous Peoples and racially and ethnically oppressed people. [6]

Focal issues have been globalization and the emergence of new social movements (in terms of people bonding together in the struggle for justice, peace and the protection of creation).

Attention has been given to issues around:

Special Commission on Orthodox Participation in the WCCEdit

A Special Commission was set up by the eighth Harare Assembly in December 1998 to address Orthodox concerns about WCC membership and the Council's decision-making style, public statements, worship practices and other issues.

The Special Commission on Orthodox Participation in the WCC represents the potential for fresh and creative high-level discussion about the structure and life of the Council, a discussion which is explicitly seen as continuing the foundations laid by the process and the policy document "Towards and Common Understanding and Vision of the WCC".


There has been controversy within the WCC about its programs and actions. Orthodox and Evangelical member churches have sought to make clear the nature of their involvement and limits on the authority of the WCC to speak on their behalf. Many churches have opted to stay out of the WCC, accusing it of being dominated by liberals and (or) leftists.

As a member based organisation the WCC has needed to address the concerns raised by member churches and has done so, The Programme to Combat Racism has been changed and Orthodox concerns have been and are being addressed through the Special Commission.

Programme to Combat Racism during the 1970sEdit

There was controversy over the WCC's Programme to Combat Racism (PCR), the PCR during the 1970s. It funded a number of liberation movements while those groups were involved in violent struggle, examples include:

  • In 1970, Reader's Digest suggested that the PCR was contributing to fourteen groups involved in revolutionary guerrilla activities, some of which were Communist in ideology and receiving arms from the Soviet Union (Reader's Digest, October 1971).
  • In 1977 "The Fraudulent Gospel" by Bernard Smith ISBN 0-89601-007-4 was published in the USA and Britain and carried a graphic photo on the front cover of 27 Black Rhodesians it said were "massacred by WCC-financed terrorists in Eastern Rhodesia in December 1976".
  • Donating $85,000 to the Patriotic Front of Zimbabwe (ZANU) in 1978, months after the group shot down an airliner, killing 38 of the 56 passengers on board. Members are reported to have killed 10 survivors (this was denied by the Front) (an article on this is available on the Jerusalem Post website – free registration is required [15]

This caused much controversy in the past among member churches. In a Time Magazine article entitled "Going Beyond Charity: Should Christian cash be given to terrorists?” (October 2, 1978). Further examination of WCC's political programme appeared in Amsterdam to Nairobi - The World Council of Churches and the Third World by Ernest W. Lefever (1979, Georgetown University, ISBN 0-89633-025-7 . Further criticism has also been cited by the Christian right, for example in March 1983 issue of Jerry Falwell related Fundamentalist Journal:

There has been an 'enormous disturbance' in British churches, says one Executive Committee member. As for West Germany — which now provides 42 percent of the budget for the financially pressed WCC — official protests are muted, but one top churchman reports 'bitter reaction in our churches.'… In the U.S., important elements in such WCC member groups as the United Methodist Church, the United Church of Christ and the Greek Orthodox Archdiocese are upset[16].


Some of the notable successes of the World Council of Churches are in the area of increased understanding and acceptance between Christian groups and denominations. Mutual understanding has developed through the Faith and Order related activities; the Baptism, Eucharist and Ministry process has been positive.

The WCC has not sought the organic union of different Christian denominations — it has however facilitated dialogue and supported local, national and regional dialogue and cooperation.

Regional/national councilsEdit

It should be noted that membership in a regional or national council does not mean that the particular group is also a member of the WCC.

See alsoEdit

External linksEdit

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