Orthodox Church in America

This article forms part of the series Orthodoxy in America
History
American Orthodox Timeline American Orthodox Bibliography Byzantines on OCA autocephaly Ligonier Meeting ROCOR and OCA
People
Saints - Bishops - Writers
Jurisdictions
Antiochian - Bulgarian OCA - Romanian - Moscow ROCOR - Serbian Ecumenical Patriarchate: Albanian - Carpatho-Russian Greek - Ukrainian Palestinian/Jordanian
Monasteries
Seminaries
Christ the Saviour Holy Cross Holy Trinity St. Herman's	St. Tikhon's St. Sava's St. Sophia's St. Vladimir's
Organizations
Assembly of Bishops AOI - EOCS - IOCC - OCEC OCF - OCL - OCMC - OCPM - OCLife OISM - OTSA - SCOBA - SOCHA
Groups
Amer. Orthodox Catholic Church Brotherhood of St. Moses the Black Evangelical Orthodox Church Holy Order of MANS/CSB Society of Clerks Secular of St. Basil
Edit this box

The Orthodox Church in America (OCA/TOCA) is an autocephalous Eastern Orthodox Church, currently led by Metropolitan Herman (Swaiko). It began with the missionary work of the Russian Orthodox Church in Alaska and the Aleutian Islands with the arrival of eight monks, led by Archimandrite Ioasef, at Kodiak Island on September 24, 1794. This mission was created as a separate Diocese of Alaska and the Aleutian Islands on June 10, 1870 after the sale of Alaska to the United States. By the late nineteenth century, the center of church activity moved to the northeastern United States as Slavic immigrants, largely of Carpathian and Galician stock, returned to the Orthodox Church from the Unia under the leadership of Father Alexis Toth (canonized in 1994 by the OCA as St. Alexis of Wilkes-Barre). As the Diocesean bishop from 1897 to 1907, Bishop Tikhon (Belavin) led the expanding growth of the church in the United States; in recognition of the expansion of the diocese beyond Alaska, he petitioned the Holy Synod in Moscow to change the diocese's title to the Diocese of the Aleutians and North America. This was approved in February 1900.

In 1917, the Bolshevik Revolution brought communication between the churches in North America and Russia to an almost complete halt. In the early 1920s, Tikhon (then Patriarch of Moscow) directed all Russian Orthodox churches outside of Russia to govern themselves autonomously until regular communication and travel could be resumed. (He died in 1925, and was glorified as a saint by the Russian Orthodox Church in 1989). At that time, parishes that had been part of a single North American Diocese organized separate dioceses and placed themselves under various other mother churches, giving rise to the current situation of multiple overlapping jurisdictions in North America.

In the early 1960s, the Orthodox Church in America (then using the name Russian Orthodox Greek Catholic Church of America) resumed communication with the Patriarch of Moscow, and in 1970 full communion was restored. At that time, the Patriarch of Moscow officially granted the OCA autocephaly, or self-governing administrative status. The OCA's autocephaly is not currently recognized by all other autocephalous Orthodox Churches (e.g., the Church of Constantinople). This is essentially an administrative matter, however, and most of these churches recognize the OCA as canonical and its sacraments as valid.

Within the past twenty years, the OCA has established more than 220 new parishes. It is a member of the Standing Conference of Orthodox Bishops in America (SCOBA), together with the Greek Orthodox Archdiocese of America, the Antiochian Orthodox Christian Archdiocese of North America (AOCA) and the other member jurisdictions. Serious consideration has been given recently to a possible merger between the OCA and the AOCA. Both groups share a significant common history, in that a Syrian priest, Father Raphael Hawaweeny, was sent by the Moscow Patriarchate in the late 19th century as a missionary to Arabic-speaking Orthodox Christians living in North America. Raphael was ordained a bishop in 1904, and his flock eventually became the AOCA. Bishop Raphael was canonized in March of 2000 by both the OCA and AOCA as St. Raphael of Brooklyn.

Name

According to Bishop Tikhon (Fitzgerald), Bishop of San Francisco and Los Angeles, the official name of this jurisdiction is The Orthodox Church in America, and its acronym should be TOCA. There has not yet been any official announcement from the central administration of the church, and the former uses (Orthodox Church in America and OCA) remain the most common both within and outside the jurisdiction.

According to the 1970 Tomos of Autocephaly granted by the Russian Orthodox Church, the official name of this church body is The Autocephalous Orthodox Church in America[1].

References

• Constance J. Tarasar (Gen. Ed.) Orthodox America: The Orthodox Church in America Syosett, New York 1975

External links

• The Orthodox Church in America Official webpage of the Orthodox Church in America.
• Orthodox Church in America (OrthodoxWiki article)
• Tomos of Autocephaly from the Russian Orthodox Church
• Accountability article in Washington Post
• Life of Alexis Toth (St. Alexis of Wilkes-Barre) (OrthodoxWiki article)
• Fr. Thomas Hopko on unity of OCA and AOCA