Rome

Rome is a city in Italy. In New Testament times, Rome ruled a vast empire that covered the Mediterranean region. Paul's final missionary journey was to Rome. Catholic tradition states that Simon Peter also travelled to Rome, and was thus the first Bishop of Rome. The Roman Catholic Church is headquartered in Rome, although the Holy See, also known as the Vatican City, is independent of Italy.

Introduction
Rome, Italy's largest and most heavily populated city is also its capital. According to legend, Rome was founded in 752BC br Romulus, the city's first King. It was a Republic in 510BC, and later became a vast Empire ruling over the entire Mediterranean region.

During the Republic phase of the government, civil wars over wealth erupted. This resulted in the dissolution of the Republic, and the start of the Empire phase of government based on rule by monarchs rather than the Roman people. The Empire grew large and propserous and remained so for quite some time.[the wealth being obtained from a slave market [25%] the acquisition of new territories,taxes, etc.] However, most of the Emperors adopted economic policies that eroded the Empire's wealth, leaving it with a failed money market and a sluggish economy.

Rome's religion, beng heavily influenced by the Greeks, was polytheistic, entailing the worship of many pagan gods. While the Empire tolerated other religions, with the exception of Christianity, which it severely persecuted, it demanded that everyone worship Roman gods, along with its deified emperors. The most bewildering act to occur near the beginning of the Empire phase was the unjustified crucifixion in 33AD of our Lord and Savior Jesus Christ by Pontius Pilate, governor of Judaea, and the subsequent persecutions and ghastly murders of Christians. This depravity left a huge blot or stain on the face of the Roman government, for it exposed a rulership that was merciless, cruel and extremely destructive.

The Roman Republic
The Roman Republic was established around 511BC [following the overthrow of the Roman Monarchy], and lasted for over 450 years. During this phase, the government was controlled by the aristocrats, and its constitution was based on the principals of separation of powers and checks and balances. The city of Rome remained the central headquarters for government during this period. 

During the 450 years of the Republic, Rome had conquered the rest of Italy, then moved into France, Spain, Turkey, North Africa, and Greece. 

The Economy
In spite of Rome's growing prestige and military strength during the Republic phase of government, its economy and its people suffered greatly from policies that led to tax and money-lending abuses. For example, tax farmers [aka publicans, tax collectors] made excessive assessments on the goods they collected so that they could raise the tax on them, leaving the provinces deeply in debt. Lenders charged exorbitant rates of interest on loans to provincial communities making it impossible for them to have raise enough ready cash to pay tax contractors or pay for other fees levied by the governors.

Slaves were important for the economy, and they made up 25% of the population. Rome established slave markets where slaves could be bought and sold and laws that prohibited the mutilation and murder of slaves. Many slaves were eventually freed by their masters for services they had rendered, and others were allowed to buy their freedom.

Society and Culture
During this phase, Rome came under the influence of Greek culture. We find this to be especially true in its architecture, sculpture, language and religion. For instance, their most prominent deities were based on Greek gods, two being Jupiter (the king God) and Mars (the god of war). 

Roman literature was, from its very inception, influenced heavily by Greek authors. The primary language at the time, however, was Latin, while Greek was the secondary language.

At the center of the early social structure was the patrician family who were recognized by Roman law as the only legal entities. Home was often the learning center, where children were taught Roman law, customs, and physical training to prepare the boys to grow as Roman citizens and for eventual recruitment into the army.

Religion
As mentioned previously, the imperial government was tolerant towards other pagan religions and cults, as long as they observed the roman religion and this included sacrifices to the divine emperors as a declaration of loyalty to the empire. The Imperial Cult was a propaganda tool used to make people adore and worship the deceased [except for Domitian) leaders. An individual could thus attend to both the Roman gods such as Jupiter, mars, Zeus, and Venus, as well as his own traditional/personal gods.

Religious tolerance, however, did not apply to Christians. Christianity was banned by the Empire because of the threat it's teachings posed to those in authority and to the pagan religions, especially the Imperial Cult [See Below]. So Christians were persecuted and even murdered for practicing their faith as in the case of the Lord Jesus Christ and His apostles. 

The Empire forced its inhabitants to participate in the Imperial cult. This means that they had to worship the emperors and members of the imperial family as gods [Deification]. This could easily be accepted by other faiths as Roman liturgy and ceremonies were frequently tailored to fit local culture and identity. An individual could attend to both the Roman Gods representing his Roman identity and his own personal faith, which was considered part of his personal identity. However Christianity was not tolerated, and was actively persecuted.

Since the Romans worshipped Apollo, the Delphian oracle was consulted as early as the period of the kings during the reign of Tarquinius Superbus, and in 430 a temple was dedicated to Apollo during a pestilence. Augustus, who considered himself under the special protection of Apollo and was even said to be his son, ordered that the populace worship him as one of the chief gods of Rome. After the battle of Actium, Augustus even enlarged his old temple, dedicated a portion of the spoil to him, and instituted quinquennial games in his honor. (See Imperial Cult.

It is well-known that Caligula began appearing in public dressed as various gods and demigods such as Hercules, Mercury, Venus and Apollo. Reportedly, he began referring to himself as a god when meeting with politicians, and was referred to as Jupiter on occasion in public documents.

End of the Republic
The end of the Republic came about because of civil wars and was marked by the appointment of Octavian as Emperor in 27BC following his defeat of Mark Anthony at the Battle of Actium. Thus began a new phase of government widely known as the Roman Empire. 

The Roman Empire
The Imperial form of the Roman government began in 27BC with the appointment of Octavian [Augustus], adopted son of Julius Caesar. He ruled the Empire until 14AD. The Empire lasted 500 years, ending in 476AD. Its territory stretched from Syria to Spain and from Britain to Egypt. The culture and religion from the Republic period carried over into the new phase as it continued to grow from territorial expansion. Rome built extensive public roads, buildings and temples as its wealth increased.

Roman law and culture linked the diverse populations together, with religion, no doubt, being the strongest unifying force. Rome was tolerant towards other polytheistic, pagan religions as long as everyone worshipped the Roman gods and the Emperors who called themselves gods (See "Imperial Cult" ). 

Rome's Economic Policies
Many of the economic policies that were carried out, such as the tax and money-lending, seemed motivated more by a desire for wealth and power than for the good of the economy; and they often led to economic failures. Even the reforms that were put forth to remedy the situation failed. It would appear that wealth and power-driven economic policies, even more than foreign invasions, led to the Empire's downfall.

Taxes
Out of all the economic policies, the administering of taxes was the most damaging to the people and to the economy as a whole. Included in the chronology below is a brief explanation of those tax policies which had a strong impact on Rome's economy in some way or other.


 * Pre-Republic and Republic Period

Around 272 BC, the main form of tax was a tithe that was levied on communities rather than directly on individuals. This was because censuses were seldom conducted; and without censuses, direct taxation was impossible. . Local communities would decide for themselves how to divide up the tax burden among their citizens (Goffart). This policy lasted throughout the Republic phase and was abused by those who collected the revenues, hoping to make a profit on their investment in as short a time as possible. As a result, these tax-collectors often abused the taxpayers in various ways, such as deliberately undervaluing goods paid to them in lieu of taxes. This allowed them to re-sell those goods at maximum profit. However, such abuses stifled economic growth, limiting the quantity of taxes generated over the long-term. It came to an end when a new form of government was established in 27 AD.


 * Augustus' Reign/The New Testament Period

When Augustus became Emperor [27AD], he replaced tax farming with direct taxation. [A direct tax is one paid directly to the government by the persons on whom it is imposed.] A regular census was now required so that the government could count the taxable population and thereby assess taxable property.

We read in the Bible of the following census taken around the time of Jesus' birth:


 * "1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to his own town to register. 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child" (Luke 2:1-4).

Unfortunately, this policy, while helpful for the economy in various ways, led to internal conflict within the Empire, especially among those who found it oppressive. It is a fact that direct taxes were only exacted from the provinces and not the citizens of Rome [for they paid continued to pay indirect taxes]. Such being the case, is is worthwhile to understand how the provinces fared under this new system of taxation.

One writer gives a brief description of the Empire's tax policy, focusing on Judea [Palestine], a satellie state of the Roman Empire at the time. He writes as follows: "There were three kinds of taxation within ancient Palestine, the land tax, the head tax, and the customs taxes. The land tax was exclusively experienced by land owners, however those who rented farm land from them most surely experienced the cost through the price of rent. This tax was likely one-tenth of the yield of the land. The head tax [Also see "Poll Tax"] was a basic tax based on periodic censuses. The customs taxes were taxes based off of the transmission of goods over bridges, through gates, etc."

The above writer also says, "The peasants don’t want to pay the tribute. They know just as well as anybody that the imposition of the idolatrous coins is a humiliating power play on top of the economic devastation that the land taxes, custom taxes and tributes wreaked on the peasants who were sorely oppressed to the point of being deprived of their lands by Roman taxes." 

New Testament scholar, Willard Swartley wrote: "The tax denoted in the [biblical] text [about the Pharisee and their plot to accuse Jesus of tax resistance] was a specific tax… It was a poll tax, a tax instituted in A.D. 6. A census taken at that time [Luke 2:2] to determine the resources of the Jews, in order to have them pay such a tax, provoked the wrath of the country. Judas of Galilee led a revolt (Acts 5:37) which was suppressed only with some difficulty. Many scholars date the origin of the Zealot party and movement to this incident.'"

The Jewish Encyclopedia makes note of the Zealots, stating that "The taking of the census by Quirinus, the Roman procurator [governor], for the purpose of taxation was regarded as a sign of Roman enslavement; and the Zealots’ call for stubborn resistance to the oppressor was responded to enthusiastically."[ http://en.wikipedia.org/wiki/Judas_of_Gamala]

Jesus Christ of Nazareth
Our blessed Lord and Savior, Jesus Christ, witnessed the impact of Rome's unfair tax policy on the inhabitants of Judea. Christ's position of neutrality on the tax issue, however, baffled many of the Jews who thought He had come to militarily restore Israel to them. They firmly felt that Rome's oppressive taxes should not be paid and that Christ shared their sentiments. Most were not yet able to understand the higher purpose of His mission - to save the lost people of the earth - not combat the tyrants of the earth -- at least not at that time. Jesus' reply to a question about whether one should pay taxes to Caesar or not, was, "pay back Caesar's things to Caesar and God's things to God." Jesus Christ's sentiments are best understood, however, in the reading of His parables as well as his actions and comments.


 * Jesus' Parable of "The Pharisee and the Publican"

During the New Testament times, publicans [governmental servants such as tax farmers] were seen chiefly as tax collectors by provincial peoples because they were best known for collecting taxes. It is in this sense that the term is used in Jesus' parable of the Pharisee and the Publican (Luke 18:9-14). During the first century, Pharisees were men of high standing in the religious community and were well known for their strict adherence to the Law of Moses, and Publicans were Jews who collaborated with the Roman Empire. In the parable, Jesus presents these two men in the context of the popular stereotype of the time, and the common practice by those of high standing in the Temple to look down upon others. 

Christ thus says, "10 Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood up and prayed about [a] himself: 'God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.'
 * 13 "But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.'
 * 14" I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."

Tax Collectors who followed Jesus

 * Matthew

The Apostle Matthew was once a publicanus [tax collector] living in the village of Capernaum in the province of Galilee during the time of our Lord Jesus Christ. This was at a time when Tiberius was ruler. To show that a person's occupation has no relevance in God's eyes, Jesus Christ chose Matthew to be one of His followers. We read of Christ's actions in Matthew 9:9 which states, "As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me," he told him, and Matthew got up and followed him." 


 * Zacchaeus

Again, Jesus shows his concern for the salvation of the person rather than the person's occupation in the case of Zaccheus, a chief tax gatherer in Jericho. We find at Luke 19:1-10, that Jesus chose to dine with him. The account reads as follows:


 * 1 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but being a short man he could not, because of the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
 * 5 When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." 6 So he came down at once and welcomed him gladly.
 * 7 All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.' "
 * 8 But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
 * 9 Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. 10For the Son of Man came to seek and to save what was lost."

Moved by Jesus' great mercy, Zacchaeus publicly repents of his former deeds of corruption and vows to make restitution for them. According to Clement of Alexandria, in his book Stromata, Zaccheus was surnamed Matthias by the apostles, and took the place of Judas Iscariot after Jesus's ascension. The Apostolic Constitutions identify "Zacchaeus the Publican" as the first bishop of Caesarea. 

Jesus' Views on Paying Taxes
It was during the reign of Tiberius that the foregoing incident took place. The Temple Priests who desired to have Christ killed had devised a crafty scheme [regarding the payment of taxes] in the hope of trapping Jesus by his own words. They knew that anyone who refused to pay Roman taxes, or engaged in or even promoted anti-tax feelings could be killed or arrested. [Recall that, at his sham of a trial before Pontius Pilate, Jesus was accused of promoting resistance to Caesar's tax. The whole assembly [of accusers] then rose and led him off to Pilate. And they began to accuse him, saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Christ/Messiah, a king.” (Luke 23:1-4)] The tax plot, though, occurred prior to His trial, and is recorded at Luke 20:20-26. It reads as follows:


 * 20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said so that they might hand him over to the power and authority of the governor. 21 So the spies questioned him: "Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. 22 Is it right for us to pay taxes to Caesar or not?"
 * 23 He saw through their duplicity and said to them, 24 "Show me a denarius. Whose image and inscription are on it?"
 * "Caesar's," they replied.
 * 25 He said to them, "Then give back to Caesar what is Caesar's, and to God what is God's."
 * 26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

We see here that Christ's views on paying taxes was a neutral one.

Caligula's Reign [37-41]
According to Cassius Dio, a financial crisis emerged in 39AD, during Caligula's reign. Caligula’s political payments, generous gifts, and extravagant lifestyle had exhausted the state’s treasury. To offset the money shortages that he had caused, ancient historians state that Caligula began falsely accusing, fining and even killing individuals for the purpose of seizing their estates to obtain riches for himself. In order to gain funds, Caligula asked the public to lend the state money. He levied taxes on lawsuits, marriage and prostitution, and even began auctioning the lives of the gladiators at shows. He confiscated the funds from wills that were originally left to Tiberius by having them reinterpreted. Centurions who had acquired property during plundering were forced to turn over spoils to the state. The current and past highway commissioners were accused of incompetence and embezzlement and forced to repay money. 

Pertinax's Reign [193-193AD]
Occasionally, the tax burden would be moderated by a cancellation of back taxes or other measures of relief. One such occasion occurred under the brief reign of Pertinax (193-193AD), who replaced the "rapacious" Commodus (A.D. 176-192). Historian Edward Gibbon writes:


 * "Though every measure of injustice and extortion had been adopted, which could collect the property of the subject into the coffers of the prince; the rapaciousness of Commodus had been so very inadequate to his extravagance, that, upon his death, no more than eight thousand pounds were found in the exhausted treasury, to defray the current expenses of government, and to discharge the pressing demand of a liberal donative, which the new emperor had been obliged to promise to the Praetorian guards. Yet under these distressed circumstances, Pertinax had the generous firmness to remit all the oppressive taxes invented by Commodus, and to cancel all the unjust claims of the treasury; declaring in a decree to the senate, "that he was better satisfied to administer a poor republic with innocence, than to acquire riches by the ways of tyranny and dishonor."

Diocletian's Reign [284 - 305AD]
To secure power for himself, Diocletian separated and enlarged the empire's civil and military services. He then re-organized the empire's provincial divisions, establishing the largest and most bureaucratic government ever to exist in the Empire.

Diocletian was an autocratic ruler. He spent huge amounts of revenue on expanding the empire's beaucracies and military as well as on constant campaigns and construction projects. Such excesses greatly increased the state's expenditures, and made it necessary to come up with a comprehensive tax reform. He found it necessary, therefore, to levy the imperial tax at higher rates. 

As things became more desperate, Diocletian took steps to stop the inflation with an extensive system of price controls on all services and commodities. These strict controls were justified by Diocletian's belief that the inflation was due mainly to speculation and hoarding, rather than debasement of the currency.

Despite the fact that the death penalty applied to violations of the price controls, they were a total failure. A contemporary of Diocletian's tells us that much blood was shed over "small and cheap items" and that goods disappeared from sale. Yet, "the rise in price got much worse." Finally, "after many had met their deaths, sheer necessity led to the repeal of the law."

Diocletian's New Tax Revenue Policy

In addition to the failed reform mentioned above, money was now worthless due to a on-going debasement of coins. Diocletian had to act quickly to save the already failing economy. He set up a new system of tac xollection whereby taxes would be collected in the form actual goods and services, but put into a budget that would show exactly what the state needed and would show the taxpayers exactly how much they had to pay. Careful calculations were made of precisely how much grain, cloth, oil, weapons or other goods were necessary to sustain a single Roman soldier. There was a calculation of what the taxpayers were able to provide in terms of the necessary goods and services. This required a massive census, not only of people but of resources, especially cultivated land. Workers were organized into guilds and businesses into corporations (See "Collegia"). 

Constantine's Reign [308-337AD]
Emperor Constantine continued Diocletian's policies of regimenting the economy by tying workers and their descendants even more tightly to the land or their place of employment. For example, in 332 he issued the following order: "Any person in whose possession a tenant that belongs to another is found not only shall restore the aforesaid tenant to his place of origin but also shall assume the capitation tax for this man for the time that he was with him. Tenants also who meditate flight may be bound with chains and reduced to a servile condition, so that by virtue of a servile condemnation they shall be compelled to fulfill the duties that befit free men."

After Constantine [355AD]
Around 355AD, the Roman tax burden roughly doubled, making it impossible for small farmers to live on their production. This is what led to the final breakdown of the economy. As the historian Lactantius puts it: "The number of recipients began to exceed the number of contributors by so much that, with farmers' resources exhausted by the enormous size of the requisitions, fields became deserted and cultivated land was turned into forest". 

Coin Debasement
Another failed economic policy had to do with coins. Most emperors continued the policies of coin debasement until coins had no real monetary value

Barbaric Invasions
The money economy broke completely dow, ine third century A.D.,yet the military demands of the state remained high. Rome's borders were under continual pressure from Germanic tribes in the North and from the Persians in the East. With the collapse of the money economy, the normal system of taxation also broke down. This forced the state to directly appropriate whatever resources it needed wherever they could be found. Food and cattle, for example, were requisitioned directly from farmers. The result, of course, was chaos, dubbed "permanent terrorism" by Rostovtzeff (1957: 449). Eventually, the state was forced to compel individuals to continue working and producing.

The result was a system in which individuals were forced to work at their given place of employment and remain in the same occupation, with little freedom to move or change jobs. Farmers were tied to the land, as were their children, and similar demands were made on all other workers, producers, and artisans as well. Even soldiers were required to remain soldiers for life, and their sons compelled to follow them. The remaining members of the upper classes were pressed into providing municipal services, such as tax collection, without pay. And should tax collections fall short of the state's demands, they were required to make up the difference themselves.

Constant involvement of the state in the intimate workings of the economy made it less productive. The result was increasing feudalization of the economy and a total breakdown of the division of labor. People fled to the countryside and took up subsistence farming or attached themselves to the estates of the wealthy. A large amount of land was abandoned and remained fallow or fell into the hands of the state, whose mismanagement generally led to a decline in production.

Society and Culture
The basic societal structure through the different phases of Roman government, didn't change very much. The society from its beginning had been divided into separate classes with defined privileges. The Patricians or nobles were at the top, the Plebs were in the middle, and the slaves were at the bottom of the social hierarchy. Roman society also had knights (Equites) and free merchant foreigners ("Clientes").

Paganism
As mentioned previously, the imperial government was tolerant towards other pagan religions and cults, as long as they observed the roman religion and this included sacrifices to the divine emperors as a declaration of loyalty to the empire. The Imperial Cult was a propaganda tool used to make people adore and worship the deceased [except for Domitian) leaders. An individual could thus attend to both the Roman gods such as Jupiter, mars, Zeus, and Venus, as well as his own traditional/personal gods.

Religious tolerance, however, did not apply to Christians. Christianity was banned by the Empire because of the threat it's teachings posed to those in authority and to the pagan religions, especially the Imperial Cult [See Below]. So Christians were persecuted and even murdered for practicing their faith as in the case of our Lord Jesus Christ and His apostles. 


 * The Imperial Cult

The Empire forced its inhabitants to participate in the Imperial cult. This means that they had to worship the emperors and members of the imperial family as gods [Deification]. An individual could attend to both the Roman Gods representing his Roman identity and his own personal faith, which was considered part of his personal identity.

Some Romans ridiculed the notion that a Roman emperor was to be considered a living god, or would even make fun of the deification of an emperor after his death. Seneca the Younger parodied the notion of apotheosis [deification] in his only known satire The Pumpkinification of Claudius, in which Claudius is not transformed into a god, but into a pumpkin. . Augustus, who considered himself under the special protection of Apollo and was even said to be his son, ordered that the populace worship him as one of the chief gods of Rome. After the battle of Actium, Augustus even enlarged his old temple, dedicated a portion of the spoil to him, and instituted quinquennial games in his honor. (See Imperial Cult.

It is well-known that Caligula began appearing in public dressed as various gods and demigods such as Hercules, Mercury, Venus and Apollo. Reportedly, he began referring to himself as a god when meeting with politicians, and was referred to as Jupiter on occasion in public documents.

Judaism
Judaism was tolerated by the Empire until the rebellion in Judea in AD 66. The Jews, who were already offended because of their subjugation by a power that didn't respect their religion or their God Yahweh, were very discontented and angry over Rome's excessive taxes, and this led to acts of rebellion (See Sicarii ).

Before 66AD, Julius Caesar declared Synagogues colleges so that Jews could worship freely. Tiberius forbade Judaism in Rome, but they quickly returned to their former protected status established by Julius Caesar. According to one historian, "Riots again erupted in Alexandria in 40AD between Jews and Greeks. Jews were accused of not honoring the emperor. Also, disputes occurred in the city of Jamnia. Jews were angered by the erection of a clay altar and destroyed it. In response, Caligula ordered the erection of a statue of himself in the Jewish Temple of Jerusalem, a demand in conflict with Jewish monotheism. In this context, Philo wrote that Caligula "regarded the Jews with most especial suspicion, as if they were the only persons who cherished wishes opposed to his."

Christianity
The Roman Empire intolerant, even hostile, towards Christianity. This was especially true after the resurrection of Christ. Rome and the Jewish priests saw the new religion as a threat to their religious and political power since Christians are taught to "obey God as ruler rather than men," not meaning that they should break the law, of course. Christians also pray for God's kingdom to come on earth. Romans no doubt misinterpreted this as a treasonous prayer for the end of their Empire. Christ's, teachings were therefore, considered threatenig. Keep inmind that Christ taught His followers to pay tribute to Rome as required by Law. We read at Matthew 17:26-27, "…Jesus said to him. 27"But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours"

Jesus Christ of Nazareth
The founder of Christianiy is Jesus Christ who is revered by Christians as the Son of God and the incarnation of God [Yahweh]. During Tiberius' reign, Christianity was known as, "The Way".  During its early stage, Christianity was viewed by the Romans as a branch of Judaism, and not as a separate religion. after observing the Jewish Priests reaction to Christ and His teachings and their public denunciation of Him at the time of His arrest and trial, there was little doubt in the minds of most that Christianity was not a branch of Judaism, but a separate and unique religion.

His Teachings
Contrary to what others said about Jesus Christ, His message was one of peace, [Note the Bible verse which reads, "Let the peace of Christ rule in your hearts, since as members of one body you were called to peace…" [Colossians 3:15]. keep the -- of peace verse]. Note Herod's words at--- [verse].

The Persecution of His Church
After Christ's death, the Romans [with the aid of many of of its citizens and subjects] tried desperately to supress Christianity through persecution and death of Christ's followers. Jesus pre-warned His disciples: 17"Be on your guard against men; they will hand you over to the local councils and flog you in their synagogues. 18On my account you will be brought before governors and kings as witnesses to them and to the Gentiles [Matthew 10:17 &18]. In another verse where Christ is being criticized for healing on the Sabbath Day, an actual murder plot against him is revealed.  It reads: "13Then he [Jesus Christ] said to the man, "Stretch out your hand." So he stretched it out and it was completely restored, just as sound as the other. 14But the Pharisees went out and plotted how they might kill Jesus" [Matthew 12:13].  Rome's persecution of Christians went on for two more centuries following Nero's death.  One source notaes, "The Diocletianic Persecution (303–311), the empire's last, largest, and bloodiest official persecution of Christianity…."

His Apostles in Rome
Rome was visited by the Christ's apostles Peter and Paul in the lst century AD. In regards to Peter being in Rome, however, there is no historical evidence to prove it, and there are those who disagree with this contention. Nevertheless, a letter from Dionysius of Corinth to the Church of Rome [c170AD] lends credence to the belief that the apostle Peter and the apostle Paul were both in Rome.

It reads:


 * 1) "You have thus by such an admonition bound together the planting of Peter and of Paul at Rome and Corinth. For both of them planted and likewise taught us in our Corinth. And they taught together in like manner in Italy, and suffered martyrdom at the same time.

The Apostle Peter
The Apostle Peter (c.1–AD 64) was a leader of the early Christian church [See New Testament Gospels and the Acts of the Apostles]. According to Biblical accounts, he was one of Twelve Apostles chosen by Jesus Christ from his first gathering of disciples. The Apostle Peter was also a Galilean fisherman who was given a leadership role by Jesus (Matthew 16:18), and was with the Christ during the Transfiguration and other remarkable events.

The Apostle was also the first Patriarch of Antioch; and, according to Catholic tradition, the first Bishop [Pope] of Rome. In keeping with Catholic tradition, he was martyred in Rome during the reign of Nero [54-68AD] and buried there as well. According to this tradition, therefore, the Pope is Peter's successor and the rightful superior of all other bishops. Nevertheless, Eastern and Oriental Orthodox do not recognize the Bishop of Rome as the successor of St. Peter, but the Ecumenical Patriarch of Constantinople sends a delegation each year to Rome to participate in the celebration of the feast of Sts. Peter and Paul. 

The Apostle Peter is also the author of two canonical epistles in the New Testament [1st Peter and 2nd Peter]. His memoirs are traditionally cited as the source of the Gospel of Mark.
 * The Apostle Peter's Martydom

The Annuario Pontificio gives the year of Peter's death as 64AD or 67AD. Early church tradition says Peter probably died at the time of the Great Fire of Rome in the year 64.


 * The Apostle Peter's Tomb

According to tradition, the Apostle Peter lies buried in his tomb which lies beneath the high altar of the Basilica of Saint Peter. For this reason, many Popes, starting with the first ones, have been buried there.

It is also believed that the Apostle's remains were buried just outside the Circus, on the Mons Vaticanus across the Via Cornelia from the Circus, less than 150 metres (490 ft) from his place of death. A shrine was built on this site a few years later. Nearly three hundred years after the building of the Apostle's memorial shrine, the "old" Saint Peter's Basilica  was constructed over the same site.


 * Archaeology

On December 23, 1950, in his pre-Christmas radio broadcast to the world, Pope Pius XII announced the discovery of Saint Peter's tomb. This was the culmination of 10 years of archaeological research under the crypt of the basilica, an area inaccessible since the 9th century. Indeed, the area now covered by Vatican City had been a cemetery for some years before the Circus of Nero was built. It was a burial ground for the numerous state executions in the Circus, and for many years after the burial place of Saint Peter, many the Christians who chose to be buried near him. 

The Apostle Paul
The Apostle Paul [formerly known as "Saul of Tarsus"] was also a devoted follower and Apostle of the Lord Jesus Christ. He and Barnabas, also a disciple of Christ, established a major Church base in Antioch as well as in several other cites around the great Mediterranean region.

He began his preaching tours after his conversion in Damascus around 37 AD where the Lord Himself stopped him while headed there to arrest Christians. The apostle Paul was profoundly changed after this divine encounter. During his preaching work, Paul became known as "Apostle to the Gentiles," for he was led by the Spirit of God to preach the Gospel to the non-Jews.

In his epistles, Paul highlights the profound differences between Judaism and Christianity by stressing the fact that Jesus Christ, the Son of God, did away with the need for animal sacrifices and atoning rituals by His own sacrificial and atoning death.

In his first epistle, St. Clement writes of Paul:

"By reason of jealousy and strife Paul by his example pointed out the prize of patient endurance. After that he had been seven times in bonds, had been driven into exile, had been stoned, had preached in the East and in the West, he won the noble renown which was the reward of his faith, having taught righteousness unto the whole world and having reached the farthest bounds of the West; and when he had borne his testimony before the rulers, so he departed from the world and went unto the holy place, having been found a notable pattern of patient endurance."


 * Paul's Death/Martyrdom

Eusebius of Caesarea, who wrote in the fourth century, states that Paul was beheaded during the reign of the Roman Emperor Nero. This event has been dated to the year 64, when Rome was devastated by a fire, or a few years later, to 67. The San Paolo alle Tre Fontane church was built on the location where the execution was believed to have taken place. A Roman Catholic liturgical solemnity of Peter and Paul, celebrated on June 29, may reflect the day of his martyrdom, other sources have articulated the tradition that Peter and Paul died on the same day (and possibly the same year). A number of other sources including Clement of Rome, say that Paul survived Rome and went to "the limits of the west."

A tradition holds that Paul was interred with Saint Peter ad Catacumbas by the via Appia until moved to what is now the Basilica of Saint Paul Outside the Walls in Rome (now in the process of being excavated). Bede, in his Ecclesiastical History, writes that Pope Vitalian gave Paul's relics (including a cross made from his prison chains) from the crypts of Lucina to King Oswy of Northumbria, northern Britain. However, Bede's use of the word "relic" was not limited to corporal remains. A column in the church is said to be the one to which St Paul was bound when he was beheaded, but this seems to be a late story and it is probably just a column from Roman ruins nearby.  

The Christian Catacombs
The first large-scale catacombs were excavated from the 2nd century onwards. Originally they were carved through soft rock outside the boundaries of the city, because Roman law forbade burial places within city limits. At first they were used both for burial and the memorial services and celebrations of the anniversaries of Christian martyrs (following similar Roman customs). They probably were not used for regular worship. Many modern depictions of the catacombs show them as hiding places for Christian populations during times of persecution.

There are forty known subterranean burial chambers in Rome. They were built along Roman roads, like the Via Appia, the Via Ostiense, the Via Labicana, the Via Tiburtina, and the Via Nomentana. Names of the catacombs – like St Calixtus and St Sebastian, which is alongside Via Appia – refer to martyrs that might be buried there. 


 * Christian Symbol of Survival

Societies of Christians in Hellenistic Greece and Roman Greece, prior to the Edict of Milan, protected their congregations by keeping their meetings secret. In order to point the way to ever-changing meeting places, they developed a symbol which adherents would readily recognize, and which they could scratch on rocks, walls and the like, in advance of a meeting. The symbol was the ichtys or fish symbol.

The ichthys is also seen in first century catacombs in Rome. It is known colloquially as the "sign of the fish" or the "Jesus fish." [The use of the Ichthys symbol by early Christians appears to date from the end of the 1st century AD. Ichthus (ΙΧΘΥΣ, Greek for fish) can be read as an acrostic, a word formed from the first letters of several words. It complies with "Jesus Christ, God's son, savior," in ancient Greek "Ἰησοῦς Χριστός, Θεοῦ Υἱός, Σωτήρ", Iēsous Khristos Theou Huios, Sōtēr. •	Iota (i) is the first letter of Iēsous (Ἰησοῦς), Greek for Jesus. •	Chi (kh) is the first letter of Khristos (Χριστóς), Greek for "Christ" or "anointed". •	Theta (th) is the first letter of Theou (Θεοῦ), that means "God's", genitive case of Θεóς, Theos, "God". •	Upsilon (u) is the first letter of huios (Υἱός), Greek for Son. •	Sigma (s) is the first letter of sōtēr (Σωτήρ), Greek for Savior. Modern Christians pass on stories about their ancient predecessors describing the time when they were threatened by Romans [in the first centuries after Christ] and therefore, using the fish symbol to mark meeting places and tombs, or to distinguish friends from enemies. The periodical, "Christianity Today," for instance, has taken part in this tradition: "…when a Christian met a stranger in the road, the Christian sometimes drew one arc of the simple fish outline in the dirt. If the stranger drew the other arc, both believers knew they were in good company. Current bumper-sticker and business-card uses of the fish hearken back to this practice. The symbol is still used today to show that the bearer is a practicing Christian." {from "Christianity Today", by Elesha Coffman, "Ask the Editors")

One probable explanation for the use of the symbol is that it is a reference to the scripture in which Jesus miraculously feeds 5,000 people with fish and bread (Matthew 14:15-21, Mark 6:30-44, Luke 9:12-17, and John 6:4-13). The ichthys may also relate to Jesus or his disciples as "fishers of men" (e.g., Mark 1:17). Tertullian, in his treatise On Baptism, makes a pun on the word, writing that "we, little fishes, after the example of our ΙΧΘΥΣ Jesus Christ, are born in water." 

Christianity Becomes Rome's New Religion
By the 4th (300-400AD) century, Christianity had become so widespread that it became officially tolerated, then promoted by Constantine I. In 380AD it was established as the Empire's official religion. By the 5th century, Christianity had become the Empire's predominant religion forever altering its identity while its provinces collapsed. 

The Fall of Rome
The end of the Roman Empire was characterized by a halt of growth in territories, a fall in population, a loss of learning, cultural degradation, and an economic downfall. The lack of new conquests meant that economic well-being would depend on internal production which, by this time, had returned to primarily sheep and cattle farming and wool production.

Adverse climatic conditions and plagues had pushed Attila and the Huns further and further westward, into the lands inhabited by "barbarians". This led the latter to seek haven within the Roman controlled lands.

Roman citizens in the provinces had developed a love for the finer things in life such as spices and exotic produce, most if not all of which came from the East. This meant a continuous outflow of wealth towards the East in order to pay for such imports. Unfortunately the produce of the West was of little interest to the East and so led to a gradual impoverishment.

The revenues of the state remained inadequate to maintain the national defense. Large, powerful landowners, able to avoid taxation through legal or illegal means, began to organize small communities around them. Small landowners, crushed into bankruptcy by the heavy burden of taxation, threw themselves at the mercy of the large landowners, signing on as tenants or even as slaves. 

Although Constantine made an effort to restore the currency, subsequent emperors resumed the debasement, resulting in renewed price inflation.

One source writes that the fall of Rome was basically due to economic deterioration resulting from excessive taxation, inflation, and over-regulation. Higher and higher taxes failed to raise additional revenues because wealthier taxpayers could evade such taxes while the middle class--and its taxpaying capacity--was exterminated. Although the final demise of the Roman Empire in the West (its Eastern half continued on as the Byzantine Empire) was an event of great historical importance, for most Romans it was a relief. 

Rome Today
The Roman Catholic Church is the Christian Church that is currently led by His Holiness, Pope Benedict XVI, Bishop of Rome. . The Pope is held to be the "successor of Peter", and therefore charged with leadership of all Christians, along with the bishops that are in communion with him.
 * The Roman Catholic Church and the Holy See

Catholic tradition teaches that the Roman Catholic Church is the One Holy Catholic and Apostolic Church founded by Jesus, and that it was instituted for the salvation of all people. It seeks to accomplish this goal through its teaching, and through the administration of seven sacraments [holy Christian rites]. The Church's teachings are based on both Scripture [the Holy Bible] and traditions of the church which it believes to have been passed down from the Twelve Apostles or from Jesus himself. For example, the Nicene Creed and the Apostles' Creed are considered fundamental beliefs of the Catholic Church. Official census reveals that it has a membership of over one billion people which is about half of the estimated 2.1 billion Christians worldwide. 


 * The Episcopal See

[This is the seat or office of the chief bishop of a particular church.] The Holy See is the episcopal jurisdiction of the Bishop of Rome, commonly known as the Pope, and is the preeminent episcopal see of the Roman Catholic Church, forming the central government of the Church. As such, diplomatically, and in other spheres the Holy See acts and speaks for the whole Catholic Church. It is also recognized by other subjects of international law as a sovereign entity, headed by the Pope, with which diplomatic relations can be maintained. the Holy See dates back to early Christian times. 

Vatican City [or The Vatican]
This is the international headquarters of the Roman Catholic Church and is located in Rome, Italy, though considered it's own country. Vatican City, officially known as the State of the Vatican City, is a landlocked sovereign city-state whose territory consists of a walled enclave within the city of Rome. The City came into existence in 1929 and is thus distinct from the central authority of the Roman Catholic Church, known as the Holy See. Vatican City is the "smallest country in the world by both area and population." It is only 110 acres in size with a population of about 900. 

Social and Political Policies
The basic social structure of he Roman government through its different phases didn't change much. The society, from its beginning, had been divided into separate classes with defined privileges. The Patricians or nobles were at the top, the Plebs were in the middle, and the slaves were at the bottom of the social pyramid. There were also knights (Equites) and free merchant foreigners ("Clientes"). The "plebs" were the largest group, and consisted of the common folk who were usually poor. They main occupation was working the land for the patricians. Movement across social classes was possible, and more so during the Empire where poor plebeians might sell themselves or their children into slavery in the hope of acquiring a rich and possibly caring master, and slaves could pay their way out of slavery.

The result of the Republic system was a degree of fairer share of power. The seats of government which at first could only be held by Patricians were now shared, or new ones were created to allow a more equitable balance in power across society. The Patricians had the Senate and the Plebeians had the Assembly. There were two Consuls ruling the city and with time only one could be Patrician and the other had to be Plebeian.